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 Hello and welcome to the seventh issue of 
SMILE, an international magazine 
devoted to the concrete 
adjustment of physical reality. 
The eighth issue of SMILE 
(available from 
Karen Eliot
) contained a 
devastating critique of the Neoist Cultural  , a 
critique so persuasive that it invalidated the last remnants of the 
once important Neoist movement. 
Because this issue of SMILE is directly 
conerned with Neoists and 
Neoism, we have chosen to give it the 
issue number 7. Our hope is that we will be remembered for 
our complex understanding of chronological practice and as having 
accepted the destruction of our movement from this obscure temporal 
angle. We will continue to be chronologically faithful to events 
'as they occur,' and we are fully aware that this process will be 
of great help to future historians who will catalog 
Neoism along with all other impotent 
'currents' of the century and perhaps those to come. This is our 
SMILE.
Hello and welcome to the seventh issue of 
SMILE, an international magazine 
devoted to the concrete 
adjustment of physical reality. 
The eighth issue of SMILE 
(available from 
Karen Eliot
) contained a 
devastating critique of the Neoist Cultural  , a 
critique so persuasive that it invalidated the last remnants of the 
once important Neoist movement. 
Because this issue of SMILE is directly 
conerned with Neoists and 
Neoism, we have chosen to give it the 
issue number 7. Our hope is that we will be remembered for 
our complex understanding of chronological practice and as having 
accepted the destruction of our movement from this obscure temporal 
angle. We will continue to be chronologically faithful to events 
'as they occur,' and we are fully aware that this process will be 
of great help to future historians who will catalog 
Neoism along with all other impotent 
'currents' of the century and perhaps those to come. This is our 
SMILE.
There are many places we could begin, the most obvious being to describe 
our previous activities or to create some defining catch phrase to 
explain Neoism. Eventually we will 
seem guilty of both these approaches, although our guilt will be mined 
from a strong sense of contradiction. We have no history and in this 
sense we are not individuals. This 'timelessness' is the negative 
mirror of the 'timelessness' of 
culture.' If you want a vision of the 
future, imagine the past (artificially) extended forever. However, 
we wish to resist this situation. The most obvious reason for this 
is that we do not want to be controlled. As a corollary to this 
desire, we do not have any coherent ideology or sense of purpose. 
The most obvious reason for this is to experimentally determine 
whether it is possible to live actively without a sense of purpose. 
Naturally, this situation prevents us from controlling one another. 
WE WANT WAR WITH YOU. JOIN US.
